Let’s reflect on some important questions before we dive into this passage.
- What is justification? (v. 28)
- Who needs the free gift of God? Is it the Jews, gentiles, or everyone? (v. 29)
- Is the Old Testament abolished because of the work of Jesus Christ? (v. 31)
Commentary:
Romans 3:27. The word boasting may appear to be out of place in the discussion of redemption and propitiation set forth. But Paul is actually about to pick up the discussion of Jewish confidence in the Law again. The word “boast” was last mentioned in 2:17 and 2:23. In those verses, Jews boasted in the Law and in God. In contrast to the boasting of the Jews in doing works, believers of Jesus Christ have not any ground for boasting. Since salvation is by grace through faith, the right into heaven is a gift. Paul concludes that boasting of work is excluded in the law of faith.
Romans 3:28. The word justified appears in 2:13, 3:4, 20, 24, and here in 28. There are two ways to be justified. In 2:13, Paul established the first way that man can be justified by keeping the Law. Yet in 3:20, he repudiates that notion because no one can keep the whole Law. In 3:4, God is justified because He kept his words. In 3:24, the second way of justification is through the gift from God.
Is justification earned by work or received freely? The word “justified” is δικαιόω; it means to pronounce righteous, to validate, or to establish as right. It is a term used in the court of law and is often associated with the last judgment at the great white throne. Justification at the last judgment can never possibly be earned. So justification is pronounced or inferred upon a person because of his/her faith. Justification is a future event that has a present effect on believers.
Romans 3:29-30. There is only one God. God is not restricted by race, nationality, or ethnicity. God chose the Jews to reveal Himself, and God calls all men unto Jesus Christ. Therefore, the gift of God is made available and is received by faith for both Jews and gentiles.
Romans 3:31. The Law is not abolished because of the gift of God. Jesus said that he came not to abolish the law but to fulfill it (Matt 5:17). The law is upheld because God has fulfilled it through Jesus Christ dying on the cross. Likewise, the New Testament (NT) does not abolish the Old Testament (OT) but validates what the OT established.
Meditation:
When we receive Jesus Christ as our Lord and Savior, we are justified. Although we have not done anything that merits God’s favor, our faith in Jesus Christ is our basis for salvation. By faith, believers know that they will be in heaven; that view has two important implications as listed below:
Work is apart and a product of the saving faith. No amount of work is needed for salvation either before or after we are saved. We do not have to do any work to earn our ways into heaven. In other words, Work does not earn credit for going into heaven. Salvation is purely a grace of God through faith in Jesus Christ. What then is work? It is a natural response to our new found identity in Christ. If we work, that will be because we love our Lord. Work has nothing to do with salvation but with our heart condition. Hence, a saved person would have the evidence of work because justification changes a person outlook of life and God.
Boasting of self is never the law of faith. Boasting that we would be in heaven, however, is never about ourselves. Salvation is the work of Christ. We speak about our justification not because our work justified but because Jesus has paid the price. Hence, we should boast in the glory of the Lord.
Prayer:
Dear Heavenly Father, we thank you that we were, are and will be justified. We pray that we live a life consistent with that status and give glory to your name. For you alone is the God of all men and the God who saves. In Jesus’ name we pray. Amen.